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| Buddhist Halloween? |
Should Buddhists celebrate the ancient Celtic Druid festival of Halloween?
What's the connection between this pre-Christian Druid festival and Buddhism?
Buddhism teaches that the mind is not a physical entity.
Consequently, physical factors can neither create nor destroy it.
The mind exists before conception, and survives after death to be reborn into another body.
The Druids were ancient Celtic priests who shared the Buddhists' belief in rebirth and the indestructibility of the mind.
They regarded the seasons of the year as being a metaphor for the death and rebirth of the human being.
Halloween represented the death of the old year and was believed to be the time of year when the veil separating the human and ghost realms was at its thinnest.
Yule (the winter solstice) was the time of conception of the coming year and Imbolc (Candlemas) was the actual birth of the New Year, with the appearance of the first lambs and green shoots.
The period between Yule and Candlemas was the gestational period when the new animal and plant life, though growing and stirring, was still hidden in the body of its mother, or in the case of vegetation within the body of mother earth.
The significance of Halloween to Buddhists now becomes clear. In the Druid system the period of seven weeks between Halloween and Yule is the gap between death of the old and conception of the new year. This corresponds to the 49 days of the bardo.
Halloween thus symbolises the entry of the disembodied consciousness into the intermediate state between leaving one body and occupying another.
In traditional Buddhist beliefs the bardo-consciousness will experience hideous apparitions - ghosts, demons etc.
If the mind reacts with panic then a samsaric rebirth, possibly in unpleasant realms, is inevitable.
However if the bardo-being recognises these apparitions as hallucinations - projections and reflections of its own negative karma resulting from evil actions - then liberation remains possible.
The reasons for the Druidic custom of dressing up as ghosts, demons and so on may be to symbolise that these scary bardo apparitions are in fact nothing other than aspects or appearances of the person's own self.
In tantra, gruesome visualizations are used to purify negativities
Among Western Buddhists, the festival of Samayatara, the female Buddha of the Northern direction associated with midnight and the wisdom of action, is commemorated at Halloween.
Consequently, physical factors can neither create nor destroy it.
The mind exists before conception, and survives after death to be reborn into another body.
The Druids were ancient Celtic priests who shared the Buddhists' belief in rebirth and the indestructibility of the mind.
They regarded the seasons of the year as being a metaphor for the death and rebirth of the human being.
Halloween represented the death of the old year and was believed to be the time of year when the veil separating the human and ghost realms was at its thinnest.
Yule (the winter solstice) was the time of conception of the coming year and Imbolc (Candlemas) was the actual birth of the New Year, with the appearance of the first lambs and green shoots.
The period between Yule and Candlemas was the gestational period when the new animal and plant life, though growing and stirring, was still hidden in the body of its mother, or in the case of vegetation within the body of mother earth.
The significance of Halloween to Buddhists now becomes clear. In the Druid system the period of seven weeks between Halloween and Yule is the gap between death of the old and conception of the new year. This corresponds to the 49 days of the bardo.
Halloween thus symbolises the entry of the disembodied consciousness into the intermediate state between leaving one body and occupying another.
In traditional Buddhist beliefs the bardo-consciousness will experience hideous apparitions - ghosts, demons etc.
If the mind reacts with panic then a samsaric rebirth, possibly in unpleasant realms, is inevitable.
However if the bardo-being recognises these apparitions as hallucinations - projections and reflections of its own negative karma resulting from evil actions - then liberation remains possible.
The reasons for the Druidic custom of dressing up as ghosts, demons and so on may be to symbolise that these scary bardo apparitions are in fact nothing other than aspects or appearances of the person's own self.
In tantra, gruesome visualizations are used to purify negativities
Among Western Buddhists, the festival of Samayatara, the female Buddha of the Northern direction associated with midnight and the wisdom of action, is commemorated at Halloween.
"...The point here being, of course, that as Buddhism has moved into new
cultural spaces it has adopted the forms of those cultures, using them
to express peculiarly Buddhist themes and sometimes supplanting their
original meanings entirely [1]. Naturally, as Buddhism becomes rooted
in the West we should expect the same treatment to be applied to Western
cultural forms, even though by all accounts it appears to be appalling
to many culturally conservative Buddhists that Westerners should want to
practice and celebrate Buddhadharma in ways that resonate for their own
cultures. But, speaking for myself, I see this as a good thing - I am not Tibetan/Japanese/Chinese/Thai/etc. and I do not wish to be [2].
Which brings me to an upcoming and super-fun holiday: Halloween [3]! If
there is any holiday that I want/is a good candidate for
being Buddhized, this is it. There are several reasons why this is so:
- Although the broad outlines of the origins and meaning of Halloween are known, they are not believed in. The holiday is widely celebrated by Western (at least, North American) society, but is largely devoid of meaning. Indeed, the actual meaning of “trick or treat” never occurred to me until I was an adult – it had always just been a phrase that got you candy (which was good enough).
- More specifically, Halloween has no Christian content, which makes Buddhization much easier for two reasons. First and most importantly, to Buddhize Halloween will not cause outrage among/backlash from the Christian community. Secondly, there’s no metaphysics that will need abandonment or difficult reworking in order to fit with Buddhist thought.
- The West needs to take the dark side of life more seriously.
- There are tantalizing hints of existing traditions that could, by mere suggestion, be transformed from simple fun into meaningful ritual.
- It’s so so so fun.
I can think of a few obvious ways this could be done:
- Teachings about hungry ghosts/hell realms.
- Pointing out the emptiness of ‘external’ perceptions (what’s behind the mask?).
- Transforming emotional reactions, demonstrating purity of the world (the old peeled grapes as eyeballs, spaghetti as brains, etc.).
- Chod practice!
- Death and rebirth teachings/meditations."
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| Dr Yutang Lin blessing a ghost to leave a haunted house and be reborn in the Pure Land |
Giving of fearlessness - bringing peace to haunted houses
Festival of the Hungry Ghosts
The Halloween Monk
Halloween Asian Style
Halloween and World Religions
Thai Halloween Party May End
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This is really quite a profound piece of writing that enriches my viewpoint of this festival. Many thanks for your thoughts - I will use this as a lesson for children at a Buddhist temple on the subject of Halloween.
ReplyDeleteI learned a lot here, thank you.
ReplyDeleteThanks dude i had a budist friend (family not them) and the dad was against letting them go with us and I used this and now there's a solid chance they can.
ReplyDelete