Saturday, 28 January 2012

Buddhist Candlemas


February 2nd is Candlemas Day
Candlemas Pagan Origins

Christianization

When Christianity came to the Celtic lands, it took over many of the Pagan festivals and Christianized them. This was far more acceptable to the people than banning them, as the Puritans were to do many centuries later.

Its always easier for new religions to work with the existing culture than against it, a policy also pursued by Buddhism in its spread throughout Asia.

Pagan Imbolc was Christianized to Candlemas


Buddhist interpretations
Now that Buddhism is establishing itself in Western Europe, there is a movement to reinterpret some of these ancient, numinous Pagan festivals from a Buddhist perspective.

The FWBO has a program of honoring the Five female Buddhas, on the day and time of the year associated with each of them. The cycle begins with the Summer Solstice and female Buddha Mamaki.

The Turning of the Year

The Autumn Equinox, is a ceremony dedicated to Pandaravasini, the female Buddha of the Western direction associated with dusk and the wisdom of uniqueness.

Light of Wisdom in the Dusk


Later in the year it is the turn of Samayatara, the female Buddha of the Northern direction associated with midnight and the wisdom of action (Halloween/Samhain); and Akasadhatesvari, the female Buddha at the centre of the Mandala beyond time and space. She is associated with the ineffable wisdom of the Transcendental. Her ceremony takes place at the time of the Winter Solstice.


Western holidays from a Buddhist perspective.
On this blog I have also suggested how Halloween, Christmas and New Year can be given Buddhist interpretations.


Candlemas - Festival of Offering Lights to the Goddess
The next festival is Candlemas, also known as Imbolc, which in pagan times was an offering of Lights to the Goddess in the aspect of Brigit or Bride. This ancient festival takes place on February 2nd and marks the mid point of winter, half way between the winter solstice (shortest day) and the spring equinox.

Brigid as Christian Saint and Pagan Goddess

Of course the idea of a Goddess was anathema to the patriarchal, misogynistic ancient church, and Brigid, who was too popular to get rid of, was demoted from Goddess to Saint. The idea of honoring the feminine was turned on its head, and the festival became the Purification of the Virgin, to remind women of their ritual uncleanness.

Brigit as Celtic Trinity

However, if we return to the original pagan intention, we can see that Candlemas, although now almost abandoned by the Christian churches, has potential for adaptation by Buddhists.

Buddhists honor many female Buddhas, for example Tara and Guan Yin, and the lighting of a candle or an oil lamp represents the light of wisdom illuminating the darkness of ignorance.

Light offerings to Tara

With lights brightly shining
Abolishing this gloom
I adore the Enlightened One,
The Light of the three worlds.
- Wiki





Offerings of lights are said to have many beneficial effects.

And so Candlemas, already resonant with ancient evocative associations with divine light, is easily adaptable to Buddhist practice.


No danger of 'mixing'
Such adoptions of pagan festivals do not involve 'mixing' of the dharma with other doctrines, because there is no impact on the philosophical foundations of Buddhism such as the Four Seals. Nor is there any impact on the form of practice. The celebration of these occasions is simply performing Buddhist rituals in the context of Celtic cultural traditions.

Buddhism is not itself a culture. It is transcultural - valid for all sentient beings, in all places, at all times.

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