Showing posts with label Alan Turing. Show all posts
Showing posts with label Alan Turing. Show all posts

Sunday, 17 March 2013

Debating Buddhism with Materialists


Alan Turing, father of the computer

"When the body dies, the 'mechanism' of the body holding the spirit is gone, and the spirit finds a new body sooner or later, perhaps immediately."  - That's what Buddhists believe, and also what Alan Turing believed.

Alan Turing was the mathematical genius who laid the theoretical foundations for modern computer science.  During the Second World War, he used his talents to crack the Nazi codes, and shortened the conflict by years, saving the lives of millions of people who would otherwise have died in combat or extermination camps. 

Turing was well aware of both the strengths and limitations of all information processing machines, and devised a simple thought-experiment known as the 'Turing Machine', that clearly demonstrates the absolute limits of what all machines, and indeed all physical systems, can and cannot do.

So when materialists tell you that the 'mind is just the brain' (a biophysical computer) or 'the mind is software running on the hardware of the brain', refer them to this discussion of the Turing Machine.   Even if it doesn't immediately convince them of the validity of the Buddhist view, it will clearly set out the boundaries of debate, and make materialists question their fundamental assumptions, which they may mistakenly believe to be 'scientific'. 

- Sean Robsville 




Monday, 6 February 2012

Alan Turing: A Gay Buddhist


Alan Turing - Buddhist philosopher destroyed for being gay.

Alan Turing is best known for his work in cracking the Nazi codes, which gave the allies a consistent intelligence advantage over the enemy, shortening the war by years and saving millions of lives.  He died at the early age of 41, chemically castrated, mentally destroyed, and hounded to suicide by a viciously homophobic religious establishment.

Richard Dawkins blamed the repressive, religion-influenced laws which drove him to despair for his death, adding that   "Turing arguably made a greater contribution to defeating the Nazis than Eisenhower or Churchill. Thanks to Turing and his 'Ultra' colleagues at Bletchley Park, Allied generals in the field were consistently, over long periods of the war, privy to detailed German plans before the German generals had time to implement them.

"After the war, when Turing's role was no longer top-secret, he should have been knighted and fĂȘted as a saviour of his nation. Instead, this gentle, stammering, eccentric genius was destroyed, for a 'crime', committed in private, which harmed nobody,"


Without Turing, the war would still be raging beyond 1945

Turing, like all homosexuals in pre-1960's Britain, was rejected and hated by the Church of England establishment, and maybe this was why his religious affinities were more with Buddhism than with Christianity.

Although Turing's work as a code-breaker is what is most familiar to the general public, he also made a major contribution to philosophy by defining the boundary between the physical and non-physical aspects of the mind.   Turing’s investigation of artificial intelligence may have been motivated by his young gay lover's untimely death,  as he analysed the relationship between the material and the spiritual.



Christian orthodoxy in Turing's day


Turing's view of spirituality was not the Christian scheme of heaven and hell, for as an accursed sodomite, he knew he would be condemned to burn for all eternity in a lake of fire.    His belief was the Buddhist teaching on rebirth, which he set out in a letter to the mother of Christopher Morcom, his dead boyfriend: "'when the body dies the 'mechanism' of the body, holding the spirit is gone and the spirit finds a new body sooner or later, perhaps immediately... "     Full article here


See also  Buddhist Philosophy

Related Posts 


Evolution, Emptiness and Delusions of the Darwinian Mind


Queer Dharma and Gay Buddhists: Buddhism for the LGBT  community


Algorithms, Data Structures and Mental Designation 

The Explanatory Gap and the Hard Problem of Consciousness

Richard Dawkins and Buddhism


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